'Don't Ask, Don't Tell' Repealed

At LAT, "'Don't ask, don't tell' repeal lets gays, lesbians serve openly."

Cartoon Credit: Matt Bors.

RELATED: From David Horowitz, "Issues That Dare Not Speak Their Name":

“Don’t Ask, Don’t Tell” is a way of containing the destructive force of sex on a combat capability called “unit cohesion.” To create the perfect killing machine, the military works hard to drain recruits of their individuality and their self-interested desires in order to make them think like cogs, well, in a machine. An essential part of the military mind is that the members of a fighting unit don’t think for themselves, but do as they are told. They work as a unit in which each performs an appointed task. The mission objective – not personal consideration – guides their actions. Suppose a commander were faced with the choice of risking his unit or risking the life of his own son, for example. Suppose the life of his son were threatened, but to save him would risk the military objective his superiors had set. Suppose he let the human override the imperatives of the machine. He would be doing what was natural, but the military objective he sacrificed might cost the lives of hundreds or thousands.

To avoid such breaches of military discipline, military policy does not allow family members to fight in the same unit. The same principle underlies its policy towards gays. Sacrifice of unit cohesion and military order is the threat that sex between soldiers poses for any combat force. The open inclusion of gays in the military is regarded by military men who oppose it a threat to effectiveness of the military as a fighting force.

Also, Mackubin Thomas Owens, "The Case Against Gays in the Military":

Winning the nation's wars is the military's functional imperative. Indeed, it is the only reason for a liberal society to maintain a military organization. War is terror. War is confusion. War is characterized by chance, uncertainty and friction. The military's ethos constitutes an evolutionary response to these factors—an attempt to minimize their impact.

Accordingly, the military stresses such martial virtues as courage, both physical and moral, a sense of honor and duty, discipline, a professional code of conduct, and loyalty. It places a premium on such factors as unit cohesion and morale. The glue of the military ethos is what the Greeks called philia—friendship, comradeship or brotherly love. Philia, the bond among disparate individuals who have nothing in common but facing death and misery together, is the source of the unit cohesion that most research has shown to be critical to battlefield success.

Philia depends on fairness and the absence of favoritism. Favoritism and double standards are deadly to philia and its associated phenomena—cohesion, morale and discipline—are absolutely critical to the success of a military organization.

The presence of open homosexuals in the close confines of ships or military units opens the possibility that eros—which unlike philia is sexual, and therefore individual and exclusive—will be unleashed into the environment. Eros manifests itself as sexual competition, protectiveness and favoritism, all of which undermine the nonsexual bonding essential to unit cohesion, good order, discipline and morale.

We'll of course see how these arguments play out in real life.